Counting Canada’s Christians – Part 1 – Statistically

Aug 28, 2008

Recently I was asked by someone to comment on his statement that “Roman Catholics are not Christians.” I find that this is a blanket statement with which I do NOT agree. I wish to show evidence for my disagreement both statistically and anecdotally. In this first part I will focus on a statistical analysis.

1. Statistically

There are obviously many ways to enumerate the numbers of Christians. The first would be that of self identification, that is people who self-identify with denominations that self-identify as Christian. Statistics Canada conducts a census every five years. A question on religion is only asked every ten years. The last time this question was asked was in 2001. Here are the numbers from Statistics Canada.

Total population 29,639,035
Catholic 12,936,905 43.65%
Protestant 8,654,850 29.20%
Christian Orthodox 479,620 1.62%
Christian not included elsewhere 780,450 2.63%
Muslim 579,640 1.96%
Jewish 329,995 1.11%
Buddhist 300,345 1.01%
Hindu 297,200 1.00%
Sikh 278,410 0.94%
Eastern religions 37,550 0.13%
Other religions 63,975 0.22%
No religious affiliation 4,900,090 16.53%

According to the table above, the total number of people in Canada who would identify themselves as Christian is 77.1%, a little more that three quarters of the population.

However, we cannot stop there.  In the words of Keith Green, “Going to church doesn’t make you into a Christian any more than going to McDonalds makes you into a hamburger.”  And who is to say that those who self-identify even go to church?

It was for this reason that the Evangelical Fellowship of Canada, along with the Ipsos-Reid polling firm, co-sponsored surveys in 1996, 2003 and 2007 to determine the percentage of Evangelical Christians in Canada.  After consulting with a number of Evangelical leaders, they came up with the following criteria that they felt would determine if someone was an Evangelical Christian.

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New song – I Will Follow

Aug 24, 2008

I was privileged to be asked to collaborate on this new song by Peter Heath, one of Eclectic Christian’s guest bloggers. Peter and I did some song writing together 25 years ago. I wish I was the wordsmith that he is. Here is “I Will Follow”. It is still in a fairly unpolished form but has some great potential, especially for congregational singing.

Have a listen and let me know what you think.

I Will Follow – MP3

I Will Follow – Peter Heath

1. You lift me up to the mountain
Overwhelm with Your wonders
You rescue me from the pit
And give me strength to stand.
Day by day You have met me here
Day and night You have held my hand
So lead me on, lead me on

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I’m back!

Aug 22, 2008

So you may be wondering why the long silence from Eclectic Christian. Well, as noted in a previous post, I have been on holidays. I have also been starting work on a newer, more focussed blog which if an when I deem it worthy enough to be made public, I will certainly share with the readers of Eclectic Christian.


Minimizing Christianity to the Glory of God

Aug 8, 2008

A Guest Blog by ~ C Michael Patton ~

The following is a posting by C Michael Patton from Parchment and Pen that he has graciously allowed Eclectic Christian to repost here. I feel as if his “Centralist” position is one that really underlies that of being an Eclectic Christian. Emphasis has been added by Eclectic Christian for the purpose of clarity. (Thanks to Michael Spencer for pointing out this article.)

Being in ministry—being in theological ministry—the passions run high. You are going to say some wrong things and you are going to have some wrong things said about you. Such is ministry. One needs to develop some thick skin if they seek to surf these waters.

As a consequence of being misunderstood, you get mislabeled. One label that has been recently tapped on my back with red crayon is “minimalist.” What does that mean to be a minimalist?

Minimalist

One who sees Christianity as a system of belief that only recognizes the least common denominator. In other words, let’s just find out what all those who call themselves Christian believe and say that this is true Christianity and then let’s not talk about anything else. Talking about what divides, well . . . divides. And division is bad, bad, and double bad. Therefore, let’s just all get along.

Many of those in Pop Evangelicalism, the Emerging Church, and the Emergent church take this perspective.

From the standpoint of those who call me a minimalist, I represent a branch of Evangelicalism that compromises truth for conciliation in the name of ecclesiastical unity.

Stepping back and looking at this criticism, I can see where it comes from. I understand how people would get this impression. I do tend to encourage people to focus on the things that unite. I do tend to plead with people about the danger of talking past each other. I am even sometimes critical of militant apologetic methods that seem to deepen chasms, hardening others in an apologetic position that only focuses on what they are against, thereby losing perspective. However, I would not classify myself as a minimalist.

Let me introduce some similar terms that will help get a grasp on this issue.

Maximalist

One who seeks unity only with those with whom there is maximal agreement. Any disagreement, no matter how small it is perceived to be, does not take away from its importance. All issues are equal, or at least close to it.

Roman Catholics, some Eastern Orthodox, and Fundamentalists would normally share this perspective.

Centrist

One who seeks unity by finding areas of compromise. Taking the dialectical method, opposing positions are rarely correct, but the truth is found in a compromised center.

Many in the Emergent and liberal Church share this perspective.

Centralist

One who starts with the center of Christianity and believes that it provides the anchor from which all other conversation will find its ground. A centralist is focused on the most important elements of the faith so that the other issues can be seen in light of the perspective it provides.

Most in the Historic Evangelical church, some emergers, and some Eastern Orthodox hold this perspective.

It is in this camp that I can be found roasting marshmallows.

What is the “center” of the faith?

The doctrine of the Scripture? The doctrine of truth? Helping those in need? Social action? No. None of these in my opinion are the center of the faith. The center of our faith is Christ. If you want to say “the doctrine of Christ,” that is good as well. It is the person and work of Christ that is the center of Christianity. “Who do men say that I am?” is the most important theological question there is. If you get this wrong, all else will not only come undone, but it will be meaningless. If you get this right, there is a foundational unifying factor that we must recognize and in light of which all other issue must find their place.

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