Responding to the problem of pain – A new look at Job

Feb 14, 2010

The following post is written by Michael Powell , a Pastor of Michael Bell. It was first published at InternetMonk.com

A wise person once wrote the following lyrics in a song called Suffer: “All that you suffer is all that you are.” Now, while this statement may not be entirely true – as we are also defined by experiences of happiness, joy and peace – I’m sure we can all agree that going through some kind of suffering is an inevitability for all of us as humans, and that what we suffer does in fact shape us profoundly. Physically, we feel pain, as our body is designed to protect itself and provide us with signals of potential or actual danger. Through trial and error, we become aware of the limits of our existence. We learn that touching things that are hot or sharp can hurt us, so that we’ll hopefully be less apt to make the same mistake again in the future. At other times, our bodies feel pain to let us know that we’re sick or that something within us demands our attention – like a warning system to let us know something’s wrong or that we should consider modifying our routine behaviour. We also feel emotional pain, which is often related to social interaction. At times, we hurt because we are intentionally or inadvertently excluded or insulted by someone else’s actions or words. Other times, we suffer because we are temporarily or indefinitely separated from a person or people who are important to us. Whatever the case, our experience of physical and emotional pain is universal, and has a direct impact on our personal identities, how we view and relate to others, and how we process and deal with spiritual things. Ultimately, what we suffer personally and collectively influences our understanding of God.

C. S. Lewis, in his book “The Problem of Pain”, wrote this:

If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both. This is the problem of pain, in its simplest form.

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My Church Isn’t Perfect, But…

Jun 19, 2009

By Michael Bell

Mission Baptist Church

Mission Baptist Church



A wise person once said to me: “Be vocal in your encouragement and praise, and be quiet in your criticism.” Too often the opposite is true where church members or parents are vocal in their criticisms and quiet in their praise. I have been attending my church, Mission Baptist, in Hamilton, Ontario, for a little over two years now, and so I thought it was time to list a few things that I really appreciate about the church.

In no particular order:
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How do we stop the Hemorrhaging? A follow up to the Pew Forum Data

May 18, 2009

By Michael Bell

I recently published this post at InternetMonk.com

In my previous post at Internet Monk, I looked at two surveys conducted by The Pew Forum on Religion & Public Life: Faith in Flux: Changes in Religious Affiliation in the U.S. that was released a few weeks ago, and which was a followup to their U.S. Religious Landscape Survey that they released last year.

religiousswitching2By working with the numbers of the surveys I was able to come up with a chart that showed how Americans have been changing from their childhood faith to their current faith. One of the key findings was that Christian denominations are losing adherents though the back door so to speak than they are gaining new believers through the front door. If you haven’t had a chance to check it out, please check out the original post, as it will help you understand some of the ideas behind this post, as well us understand the magnitude of the changes.

Today I wanted to focus on the “when” and the “why” this hemorrhaging was occurring, but as I have been pondering the data, the “when” seemed to really stand out as being important. I was reminded of my preaching classes back in seminary, when our professor, Dr. Peter Ralph, would constantly remind us to find the “big idea” that needed to be communicated from the biblical text. I think the same holds true when looking at survey data. Here is the “big idea” that jumped out at me when going through the Flux survey data and reports:

Most religious life decisions, even among those who have been open to change, has been set by age 23.
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Close the Church of Christian Criticism

Jan 28, 2009

A guest post by Will Halloren

The Internet has been a real blessing to me. It has enabled me to continue my education, expand my Christian contacts [like you, I hope, dear reader], entertain myself with youtube and blog-reading and even help me to witness the Truth in love and minister to those in need. It also drives me right out of my mind.

In the past I could ignore those groups of people who say they are Christian, and may well be , yet practice something I find disturbing, like snake handling, or legalism. Now I am exposed to things I formerly was able to ignore. At the top of my personal Ignorance list was the existence of a cottage industry full of vehemence and bile, that group of people who say they are Christian and spend their lives criticizing everything that happens in a building with a cross on the roof. Don’t get me wrong, there are some loose wingnuts on the wheels of modern Christianity, and pointing out the insanity is healthy! I am not talking about those of us [me] who desire to point out wackos and frauds; I mean people who take on whole denominations, entire -faith-groups of mainstream believers, or really well known figureheads of the faith.

Is there any point in declaring Billy Graham to be anathema? All right he is old and says some odd things today, but have you read his stuff? Did you see his track record? If we were all anathema like Graham there would be a lot more Christians. Is it necessary for the Kingdom to declare John Macarthur a heretic? I have problems with dispensationalism, the whole Jesus just making a touch and go but not really landing is odd to me; I don’t own a Scofield, but MacArthur preaches the gospel! If you do a little googleing you can find somebody against anybody! It is not only individuals that get the indictment of heresy, the Southern Baptist Convention is working for the devil if you listen to some. Now I have been in the SBC tent for 12 years, there are issues. Are they apostasy? Are they anathema? Again, if you look you will find some group nailing away at another group as if they get paid a quarter a word.

Has the discernment of God’s people so decreased that we can not tell a Todd Bentley from a Ravi Zacharias? We can’t perceive a difference in message from Benny Hinn to Tim Keller? We can’t see a change in group dynamic from C.M.A. to the K.K.K.?

We need to read and follow Paul’s advise to the Philippians, “Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.” I listen to a lot of sermons. I am not seeking an error in another’s ways, I am seeking to be fed on the word of God. If there is something on the plate I do not like, I don’t throw the whole dish to the ground and condemn the cook, I take what I like and praise the meal.

Please look out of the box you live in. Look at Europe. Can you call it Christian? Have you seen England? Do you think we live in an age where we can pick each other apart without serving the Enemy? It just can’t be that hard to separate the wheat from the tares. People my age will remember the Supreme Court decision on pornography. In attempting to define it one judge said, “you know it when you see it.” That definition did not stick, but come on, you know it when you see it. I do not think you need a PhD in theology to know good doctrine from false. Good doctrine may not be perfect doctrine, but it is not purposely false. As for false doctrine, you know it when you see it, it is a lot like porn.


A tale of two Churches and Pastors

Jan 4, 2009

About seven years ago, two of my friends became Pastors of two different churches in our area.  Both churches were struggling, having less than 100 people.

One church was made up of seniors, a group of people who some time ago had resisted change, and so had lost their subsequent generations to other churches.  The other church had a cross section of families, but was struggling to make a go of it in rented facilities in a relatively small town.

In hindsight, both were uniquely and appropriately gifted, to lead their churches into significant growth.

In the case of the seniors’ church.  The church had come to recognize that in order to not be closing the doors in ten years that there had to be some change.  Change however would come at a snail’s pace.  And the pastor had to have the patience of Job in order to keep persevering with small incremental changes that the seniors could tolerate.  He had a true “Pastor’s heart” and spent much time visiting with people and caring for them.  The church came to love their Pastor, and the church grew, largely from other churches whose seniors had become disenfranchised and were looking for a place to belong.  The Pastor told me that his church had done a very good job of welcoming the new people, going so far as to change the language that was spoken in the seniors group, so that the newcomers would feel more welcome.  The church is now twice as large as it was, still mainly seniors, but with more of a hope of a future.

In the other church, the new Pastor was quite a different sort.  He was a visionary guy, with all kinds of ideas of how they could present and grow the church.   His route was to go very contemporary, while not neglecting the importance of things like baptism and communion.  Being contemporary, to him did not mean watering down the word, but presenting it in ways that were understandable and communicated to their target audience.  They also put a strong emphasis on small groups, which they called “small church”, knowing that this was one of the best ways to see people discipled and grow.  The thing that impressed me the most when visiting, was that they scheduled baptisms for every month, trusting that God would be moving in such a way, that people would want to follow Christ in Baptism.  This church has now doubled three times in the seven years that he has been there.  Half of the growth has been new convert growth.

What strikes me about both situations is this.  Both models work.  What is needed is the right Pastor for the right church.    I would venture to say that if each of these Pastors had been called to the opposite church, that both of the churches would still be struggling along, if not closed.

One thing that the denomination of my previous church does, is require any church that is calling a new senior Pastor to do a extensive church and community analysis.  This is done to help clarify and set their mission, vision, and values.  Each potential Pastor undergoes corresponding testing.  The church then is presented with a list of Pastors who are appropriate for their situation.  The church can recommend that certain names be added, but these potential candidates also have to go through a vetting at the district level.   The reason for this of course is to get the right Pastor for the right church, and avoid the sort of church blowups and meltdowns that we here about all too frequently.

I have received permission from the denomination to link to their free resources for those who would like to find out more about the process.


Experiences of a First Time Visitor to Church

Jan 1, 2009

By Michael Bell

When I visit a church, I like to visit as if I am going to church for the first time to try and envision how a first time visitor would feel. These are all experiences either I have had visiting churches for the first time, or that friends of mine have had. I have combined them into a quasi-fictional account, as if all the experiences happened on a single Sunday, and I was indeed a first time visitor to church. I will tell you the purpose behind the story at the end of the posting.

I visited a church today. It was my first time in many years, but we had been having family difficulties, and a friend had suggested that a good church might be a good place to find help.

We wanted to go to the closest one, unfortunately it had no service time of its church sign, which looked like it had seen better days. So I tried the church website, no luck there, the church did not have one. I then tried the phone book, no answer on the first try, and no recorded message either, the second try I did get someone, (not sure who), who brusquely told me that the service was at 11:00 a.m.

So Sunday morning arrived, we decided we wanted to be early, so we got there at 10:55. The parking lot was full (I found out later that if fills up for Sunday School at 9:30). There was not much street parking available, but we finally found a spot 3 blocks away. By the time we got to the church, it was 11:05. Part of me wanted to just turn around and go home at that time, but we decided to persevere.

The church had two sets of doors. We were not sure which ones to go in, but settled on the big main doors. We cautiously opened the doors to the church to find… a completely empty room. After what seemed like at eternity, we heard singing coming from the double doors in front of us. A sign above the doors read “Sanctuary”, though I wasn’t sure what that meant. I slowly opened up these doors and I could see that we were entering in at the back of an auditorium. A man seated on a chair at the back, waved a folded piece of paper in our face. “Here”, he said, “you will need one of these”. It was program of sorts, though I could find no list of what was about to occur.

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Choose your mess

Dec 22, 2008

By Nigel Barham (Originally posted at nigelbarham.com Used with permission.)

So:

-I have issues
-You have issues
-Those we work with have issues
-Those we interact with have issues

Add it all up and you get one big mess.

But a mess is what Jesus chose to be born into when he arrived on this planet. 12 messes were what he chose for 12 disciples. The Kingdom of God emerging from the mess was what he preached. Eventually he died for the mess.

Today, he is merciful enough to save messes like me; gracious enough to work in messes like me; generous enough to work through messes like me; and patient enough to stick with messes like me (despite frequent royal screw-ups).

Whatever you choose to do in the Kingdom of God, expect a mess. Remember that you are part of the mess. Be gracious with the messes (people) around you. While you’re at it, have fun. Don’t take yourself too seriously. Be a pleasure to be around. Avoid the ’spiritual gift’ of speck-spotting (Matthew 7:3). Work hard. Do stuff when you don’t feel like it. Smile.

The alternatives to not being in a mess are: (1) another mess, (2) pulling out altogether. Since the latter is not an option biblically…

Choose your mess.


Distractions from the Gospel – Part 3: Church Contentment

Dec 11, 2008

By Michael Bell

Here is the Intro, Part 1, and Part 2.

Distractions from the Gospel – Part 3: Church Contentment

A few years ago I helped administer a survey of the members and adherents of the church that we were attending. One thing that we were able to determine from the survey was that by and large people were quite happy with ministries of the church, and weren’t looking to make and significant changes. When we shared these results with the District Superintendent (think Bishop), he cautioned us. “Let me be prophetic here”, he said, “Churches which are largely content with the way things are, and are not open to change, tend to stagnate, plateau, and even die.” Indeed he was rather prophetic, and within three years the church had closed its doors.
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An Interview with Bruxy Cavey

Nov 11, 2008
bruxy_cavey

Bruxy Cavey

By Joel Black
OK, so here is my first post at Eclectic Christian (other than my self-introduction).

The original interview is posted at Irreligious Life but I am more than happy to share it here because it is SO good.  Bruxy is the teaching pastor at The Meeting House and the author of The End of Religion.

I.R.: Let’s begin with a fun question. Tell us in one sentence or less what you have learned from the following people:

Bruxy:

N.T. Wright: We must be vigorous to understand Jesus in his Jewish historical context or else we will tend to project our own ideals into his teaching.

Homer Simpson: Somebody other than God really understands me.

Brian McLaren: Gentleness and Respect really do look good on a person.

Your wife Nina : Brains and beauty really can coexist. (And/Or… Good humour needs no secondary justification. It is self-justifying. Laughter is just good.)

Your best friend (Greg): The simple life is the good life.

Modandas Gandhi: Jesus’ teaching should be taken seriously.

The Dalai Lama: Smile!


I.R.: Here are some questions about your book.

What is the book about?

Bruxy: Jesus.

I.R.: Why did you write this book?

Bruxy: I’m not one of those people who have always wanted to write a book. To be plainly honest – I hate writing. But I love Jesus, and I want to do my part to get his message as wide an exposure as possible. At our church, The Meeting House (www.themeetinghouse.ca), we felt together that it could be useful to gather up some of the teaching we’ve been processing over the years and make it available in book form. Some people will learn about Jesus best by being invited to a lecture. Others will learn best in dialogue. Others will read a book. So I was commissioned by my church to write The End of Religion as a tool for our church to use to help better communicate the message of Jesus

I.R.: Who did you write the book for?

Bruxy: There are lots of books written to Christians about how to explain the Good News of Jesus to their non-Christian friends. I wanted a book to function as a bridge-builder between Christians and non-Christians; a book that was addressed directly to non-Christians yet which Christians could also read and be challenged by.

I.R.: What do you hope is the outcome for writing this book?

Bruxy: My hope is that The End of Religion can function as a kind of meeting place for people of diverse spiritual backgrounds to come together and talk about this central figure of history and his radical spirituality. I have already received wonderful feedback about how this is happening in book clubs and other venues and it does my heart good to know the book is being put to such good use.

I.R.: In the book you talk about the “Water and Wine Scandal.” Jesus’ first public miracle at the wedding in Cana is an illustration of how he undermines religion. Can you give us another example from Jesus’ life where he undermines religion?

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Miracle on 34th Street Ecumenism

Oct 27, 2008

By Michael Spencer

Moderators note:  This post was previously published by Michael Spencer at Internet Monk.  I believe it captures a good part of the spirit of what we are trying to accomplish at Eclectic Christian and so asked Michael Spencer’s permission to republish it here. – Michael Bell

I love Christmas movies. We have many great family memories of watching Emmet Otter’s Jug Band Christmas or singing “Sisters” and “Snow” with the cast of White Christmas. I have some personal favorites like almost any version of A Christmas Carol, the original Tim Allen Santa Clause and the strangely dark and mysterious Prancer.

I’m not a fan of the popular Christmas film Miracle on 34th Street. I’ve watched it 3 or 4 times, and maybe I just wasn’t quite in that particular frame of mind where a Christmas movie really appeals to me, but it’s never been a favorite of mine.

But there is something about “Miracle” that does appeal to me. We can call it “Miracle on 34th Street Ecumenism.”

In the story, the supposedly insane Kris Kringle (Santa to the unintitated) is inspired with a plan. The two large downtown New York department stores can change the way they compete with one another. Instead of making the other store the enemy, they could each take a more gracious view of one another. (At least at Christmas.)

How did that work? Each store did what stores do: they tried to offer the best products at the best prices to the most customers. But when the other store had a better product at a better price, you cheerfully sent the customer to the other store, with best wishes and the simple recognition that your store couldn’t do everything.

This change in behavior and attitude sparks a revolution in the retail jungle. Long time competitors treating one another with respect? With grace? With generosity? Actually recommending that someone go to the other store? And spend money?

Isn’t that unthinkable?

No…it actually sounds like Jesus and his upside down Kingdom. (It actually sounds like St. Nicholas, too. But that’s another story.)

What if Kris Kringle’s crazy idea became the model for ecumenism?

What if we all recognized that we get some things right, but we also get a lot of things wrong? And what if we recognized that some other traditions get the things right that we get wrong?
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