Responding to the problem of pain – A new look at Job

Feb 14, 2010

The following post is written by Michael Powell , a Pastor of Michael Bell. It was first published at InternetMonk.com

A wise person once wrote the following lyrics in a song called Suffer: “All that you suffer is all that you are.” Now, while this statement may not be entirely true – as we are also defined by experiences of happiness, joy and peace – I’m sure we can all agree that going through some kind of suffering is an inevitability for all of us as humans, and that what we suffer does in fact shape us profoundly. Physically, we feel pain, as our body is designed to protect itself and provide us with signals of potential or actual danger. Through trial and error, we become aware of the limits of our existence. We learn that touching things that are hot or sharp can hurt us, so that we’ll hopefully be less apt to make the same mistake again in the future. At other times, our bodies feel pain to let us know that we’re sick or that something within us demands our attention – like a warning system to let us know something’s wrong or that we should consider modifying our routine behaviour. We also feel emotional pain, which is often related to social interaction. At times, we hurt because we are intentionally or inadvertently excluded or insulted by someone else’s actions or words. Other times, we suffer because we are temporarily or indefinitely separated from a person or people who are important to us. Whatever the case, our experience of physical and emotional pain is universal, and has a direct impact on our personal identities, how we view and relate to others, and how we process and deal with spiritual things. Ultimately, what we suffer personally and collectively influences our understanding of God.

C. S. Lewis, in his book “The Problem of Pain”, wrote this:

If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both. This is the problem of pain, in its simplest form.

Read the rest of this entry »


Close the Church of Christian Criticism

Jan 28, 2009

A guest post by Will Halloren

The Internet has been a real blessing to me. It has enabled me to continue my education, expand my Christian contacts [like you, I hope, dear reader], entertain myself with youtube and blog-reading and even help me to witness the Truth in love and minister to those in need. It also drives me right out of my mind.

In the past I could ignore those groups of people who say they are Christian, and may well be , yet practice something I find disturbing, like snake handling, or legalism. Now I am exposed to things I formerly was able to ignore. At the top of my personal Ignorance list was the existence of a cottage industry full of vehemence and bile, that group of people who say they are Christian and spend their lives criticizing everything that happens in a building with a cross on the roof. Don’t get me wrong, there are some loose wingnuts on the wheels of modern Christianity, and pointing out the insanity is healthy! I am not talking about those of us [me] who desire to point out wackos and frauds; I mean people who take on whole denominations, entire -faith-groups of mainstream believers, or really well known figureheads of the faith.

Is there any point in declaring Billy Graham to be anathema? All right he is old and says some odd things today, but have you read his stuff? Did you see his track record? If we were all anathema like Graham there would be a lot more Christians. Is it necessary for the Kingdom to declare John Macarthur a heretic? I have problems with dispensationalism, the whole Jesus just making a touch and go but not really landing is odd to me; I don’t own a Scofield, but MacArthur preaches the gospel! If you do a little googleing you can find somebody against anybody! It is not only individuals that get the indictment of heresy, the Southern Baptist Convention is working for the devil if you listen to some. Now I have been in the SBC tent for 12 years, there are issues. Are they apostasy? Are they anathema? Again, if you look you will find some group nailing away at another group as if they get paid a quarter a word.

Has the discernment of God’s people so decreased that we can not tell a Todd Bentley from a Ravi Zacharias? We can’t perceive a difference in message from Benny Hinn to Tim Keller? We can’t see a change in group dynamic from C.M.A. to the K.K.K.?

We need to read and follow Paul’s advise to the Philippians, “Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.” I listen to a lot of sermons. I am not seeking an error in another’s ways, I am seeking to be fed on the word of God. If there is something on the plate I do not like, I don’t throw the whole dish to the ground and condemn the cook, I take what I like and praise the meal.

Please look out of the box you live in. Look at Europe. Can you call it Christian? Have you seen England? Do you think we live in an age where we can pick each other apart without serving the Enemy? It just can’t be that hard to separate the wheat from the tares. People my age will remember the Supreme Court decision on pornography. In attempting to define it one judge said, “you know it when you see it.” That definition did not stick, but come on, you know it when you see it. I do not think you need a PhD in theology to know good doctrine from false. Good doctrine may not be perfect doctrine, but it is not purposely false. As for false doctrine, you know it when you see it, it is a lot like porn.


Miracle on 34th Street Ecumenism

Oct 27, 2008

By Michael Spencer

Moderators note:  This post was previously published by Michael Spencer at Internet Monk.  I believe it captures a good part of the spirit of what we are trying to accomplish at Eclectic Christian and so asked Michael Spencer’s permission to republish it here. – Michael Bell

I love Christmas movies. We have many great family memories of watching Emmet Otter’s Jug Band Christmas or singing “Sisters” and “Snow” with the cast of White Christmas. I have some personal favorites like almost any version of A Christmas Carol, the original Tim Allen Santa Clause and the strangely dark and mysterious Prancer.

I’m not a fan of the popular Christmas film Miracle on 34th Street. I’ve watched it 3 or 4 times, and maybe I just wasn’t quite in that particular frame of mind where a Christmas movie really appeals to me, but it’s never been a favorite of mine.

But there is something about “Miracle” that does appeal to me. We can call it “Miracle on 34th Street Ecumenism.”

In the story, the supposedly insane Kris Kringle (Santa to the unintitated) is inspired with a plan. The two large downtown New York department stores can change the way they compete with one another. Instead of making the other store the enemy, they could each take a more gracious view of one another. (At least at Christmas.)

How did that work? Each store did what stores do: they tried to offer the best products at the best prices to the most customers. But when the other store had a better product at a better price, you cheerfully sent the customer to the other store, with best wishes and the simple recognition that your store couldn’t do everything.

This change in behavior and attitude sparks a revolution in the retail jungle. Long time competitors treating one another with respect? With grace? With generosity? Actually recommending that someone go to the other store? And spend money?

Isn’t that unthinkable?

No…it actually sounds like Jesus and his upside down Kingdom. (It actually sounds like St. Nicholas, too. But that’s another story.)

What if Kris Kringle’s crazy idea became the model for ecumenism?

What if we all recognized that we get some things right, but we also get a lot of things wrong? And what if we recognized that some other traditions get the things right that we get wrong?
Read the rest of this entry »


Why I am an Eclectic Christian – Guest Blog

Jun 7, 2008

The following post is by guest blogger Mitch Sylvia, easily the most Eclectic Christian I know:

One of the great failings of the Christian Church has been its inability to achieve unity. By Christian unity I do not mean cookie-cutter Christianity where we all think alike and share the same opinions about everything. There will always be room for differences of opinion on secondary issues. By secondary issues I refer to those matters that lay outside the core doctrines of the Christian faith.

In a previous post, my friend Michael Bell has referred to the Apostles’ Creed and the Nicene Creed as a framework for defining essential Christian doctrine. As these documents attest, the Christian faith is a doctrinal faith – certain beliefs must be affirmed if one is to genuinely be called a Christian. As these creeds affirm; there are many things which unite us as Christians.

My own Christian journey has been extremely eclectic and focused on the beliefs which unite the Body of Christ. This is why I have been asked to write a guest post to chronicle a bit of my spiritual journey. Read the rest of this entry »


Time to hold my tongue (or keyboard in this case)

Mar 19, 2008

One of our Pastors recently released a video on YouTube. It was a very impactful video and very well done. However, I found myself not completely agreeing with his basic premise.

I said to myself, “I should write a blog about the topic.” Well a couple of days went by without having the opportunity to write about it, and upon further reflection this was fortunate.

Here are some reasons why you shouldn’t blog about what your Pastor has said, or written (unless of course it is in a very positive vein.)

  1. You risk undermining the message and/or the authority of the Pastor.
  2. Most don’t look favourably on disputing with a Pastor in a public place, and you can’t get more public than the Internet.
  3. Pastors need our support so much more than they need our criticism. You should always aim to withhold your criticism unless it is absolutely necessary.
  4. God may have given your Pastor a vision that is different than the one you have for the church. God has placed him there to lead, so follow!
  5. Just because you disagree doesn’t mean that the Pastor is wrong.
  6. Encouragement should be frequent and often public. Criticism should only be constructive, and if at all possible be private.

Someday I may choose to blog about this, as yet unspoken, topic. When I do however, it won’t be in the context of responding to what my Pastor has written. Pastors need and deserve our encouragement and support, not our criticism.


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