How my Parents broke the mold

Jul 2, 2011

Quick, think of a stereotypical Evangelical.  What attributes come to mind?

Here are some that you might have come up with.

  • Anti-Union
  • No Movies (for some)
  • Lack of concern for the environment
  • Driven by consumerism
  • Homogeneous
  • Complimentarian
  • King James Version only (for some)
  • Dispensational
  • Young Earthers
  • No Alcohol

Jim and Ruth Bell - Engaged!

I used the word stereotypical, because, for many Evangelicals this list is not true at all. It is certainly not true of my parents. I put the list above in the order that I did, because it reflects a sequence of events in my parents life through which I learned that as an Evangelical there were alternatives to these beliefs. This weekend we are celebrating my Parents fifty years of life together. As I have reflected upon my life with them, I have been amazed at how much I have learned from them as they have broken through so many of the Evanglical stereotypes.

My great-grandfather on my father’s side of the family died when my grandfather was a young boy.  As a result my grandfather and great-aunt had to work in a linen mill. My grandfather was twelve at the time, and his sister was eight. She was so small that she had to stand on a box in order to reach the work table. This family history certainly had an impact on my father, and many years later, when I was criticizing a particular union action, my Dad reminded me that, “If it wasn’t for unions, we would still have kids working in the factories.”

In order to escape that life my great-grandmother started to manage a movie theatre, for which she was condemned by the church. As the church did not offer any alternatives she persisted with her new position. It is not surprising then that my parents did not take the hard stand against movies that some evangelicals did.

Our family has had a sense of Adventure.  My grandfather on my dad’s side of the family traveled the world with the Royal Navy.  While born in Northern Ireland, he met his wife in Barbados, before they moved to South Africa, Zambia, England and finally Canada.  On my mother’s side my grandfather trekked great distances across Africa on bicycle.  After marrying my grandmother they lived for a number of years in a very remote corner of Zambia.  While Evangelicals have never been known as being great stewards of the Environment, my parents experiences in Africa helped to install a love for the great outdoors in me from a very early age. They had both lived in fairly wild areas of Africa, and appreciated the great areas of wilderness in Canada that was so close to our home. My first wilderness canoe trip was at age three, and I have so many good memories of time spent together canoeing, camping, swimming, hiking, or picnicking in some of Canada’s open spaces. Forty-five years later I still enjoy taking my kids up to the area, and passing the teaching on to them.

When I was eleven my parents moved from Canada back to Africa where we lived for a number of years. We didn’t have a lot of money, and never bought into consumerism that is so so prevalent in North America.  My parents felt that giving their children different cultural experiences was more important that have nice things.  While they might be considered conservatives in Canada, in Africa they were definitely considered liberal both politically and theologically. Their willingness to cross racial barriers created a basis for me to do so even more so as I entered adulthood.

Four years later we moved back to Canada, and my mother returned to the part time job that she had held four years before. After a period of being assigned lousy shifts, and facing the prospects of even worse shifts, she decided to return to school, taking Business and Computers. After graduation, my parents broke the mold yet again when they moved to another community where my mother had been offered a good job. Again the tongues were wagging, as moving because of the “wife’s job” was unheard of in our church community. Decisions like that made it much easier for me to be egalitarian in my own marriage relationship.

Jim and Ruth Bell - 50th Anniversary

My grandfather on my mother’s side of the family finished his career as a Bible translator.  He typed through the Bible seven times on a manual typewriter, while translating it into Chibemba, one of the main languages of Zambia. His favourite English version was the Revised Standard Version. As I was growing up my parents always had a variety of translations at home, and never bought into the King James only idea.

Our church however was not only very conservative with a strong emphasis on the King James Version, but is was also very dispensational, with what seemed to be an obsession with the idea of a pre-tribulation rapture. My parents did not hold these views and they took a lot of flack for having a contrary position. At another church it was a similar conflict, but this time over young earth creationism.  I learned from them the value of independent thought, that scriptural interpretation wasn’t always black and white, and that I shouldn’t be afraid to challenge what I was taught.

When it came to some of the “vices” which were on the evangelical watch list, my parents were moderate conservatives. As mentioned above, we enjoyed a lot of different movies, and my parents had a very occasional glass of wine. I asked them why they drank so little, and remember my mom responding, “We have never really found any wine that we really like. We do like the taste of communion wine, but the Elders wouldn’t tell us what type it is!” .

Having been involved with Internet Monk for several years, I have come to realize that my parents have experienced what this site calls a post-evangelical wilderness. They are evangelical at heart, but don’t fit the evangelical mold.  Finding a church in which they feel at home has been difficult.  I find it interesting, but not surprising, that they are currently worshiping in a church that is similar to my own, somewhere in the nether world between the evangelical and mainline traditions.

Mum and Dad, congratulations on reaching your 50th anniversary.  I have learned so much from you from the nearly fifty years I have spent with you, and will continue to look to you for wisdom and guidance in the years to come.


American Patriotic Christianity: A Canadian Perspective

Jul 26, 2010

Join the discussion I moderated at InternetMonk.com. Check it out, there are some very interesting comments. While you are at it don’t forget to read this thoughtful different perspective by Chris Robinson entitled Culture and Christianity as a Dual Citizen.


Book Review: Christians Are Hate-Filled Hypocrites… and Other Lies You’ve Been Told

Jul 26, 2010

Check out my review of Sociologist Bradley Wright’s Book, “Christians Are Hate-Filled Hypocrites… and Other Lies You’ve Been Told” at InternetMonk.com.


In Support of Open Membership

May 5, 2010

This post was first published at internetmonk.com. Feel free to comment here or join the already extensive discussion at internetmonk.com.

I find it difficult to belong. You would think it wouldn’t be that hard. I am a Christian who sees many positive things in many traditions. If feel quite comfortable in many types of church settings. I am however, in my core beliefs, an Evangelical.

The problem is that where I live, Evangelicals are in the minority. In my community of 27,000 there is one Evangelical church. I helped start it. It was a Pentecostal church, and although I am not Pentecostal I figured that having one Evangelical church in town was better than having no Evangelical church, and so I offered my help.

My wife and I served under two Pastors there. We led worship, served on the leadership team, served on the pastoral search committee, taught Sunday School, and organized outreaches and banquets. All the while I was dreading the time when the church would become large enough to receive its “organized” status. For when the church received this status, membership would have to be formalized. We didn’t qualify. Membership required agreement to the statement of faith, and we didn’t believe the Pentecostal teaching on tongues.

Eventually we felt God calling us away from this church community, and we had a very amicable parting of the ways. We ended up at a church in another community, which unfortunately due to competing visions within it’s elder’s board, ending up closing its doors three years later. As we looked at other churches, most had something in their statement of faith, that excluded us. They were either too Calvinist, or too dispensational, or too anti-Charismatic for us to fit.

After a long search we found a church in a third community. We quite love it, and I have some very good things to say about it. Again, we didn’t qualify for membership, this time because my wife’s mode of baptism differed slightly from theirs. Although we do not believe in rebaptism (especially for those who have already been baptized as believers), our desire to belong eventually became stronger that our distaste for rebaptism and my wife was rebaptized. We became members shortly afterwards.

Are there others like me who have difficulty belonging? Conversations with people at places like Internetmonk.com make me think that my experience is hardly unique. So here are some questions I would like us to consider:

1. Does requiring agreement with a statement of faith lead to increased fragmentation within the body of Christ?

2. Or are there essentials that need to be agreed upon no matter what in order for someone to be accepted as a member?

3. If Christ has accepted me as a member of his body, are there ways to make it easier for me to be accepted into a local church body?

4. Could we lessen the requirement of membership in many evangelical churches, so that prospective members do not have to give complete agreement to a statement of faith, but instead will agree to uphold it and not teach contrary to it?

5. Are there similar situations in other faith traditions? If so, are there resolution that have been seen to work?

6. Finally, what could you do in your church to help people in my situation become part of your congregation and membership?

I don’t have a problem with a church having a statement of faith. I feel it is a good tool to say “this is what we are about as a church.” Is it not possible to say that “We welcome those who have slightly differing viewpoints” as long as they agree to uphold and abide by the statement of faith”?

Your thoughts and comments are welcome.


Mourning the passing of a friend

Apr 6, 2010

It was my birthday yesterday, April 5th. Easter Monday. It will be a day that I will now forever remember for two reasons, for my friend Michael Spencer, also passed away today. I mourn for a friend, whose passing will leave a hole in my life, but I grieve much more for those he has left behind, who have lost a husband, father, and pastor/shepherd. He has been a pastor/shepherd to so many of us, leading us through the “Evangelical Wilderness.” His blog, www.internetmonk.com, was a home for so many who struggled in their own church home, or who struggled even to find a church home.

Michael had been blogging for 10 years, long before most of us knew that there was such a thing as blogging. Yet, it seemed that he was just starting to come into his prime, where the rest of the world was just starting to discover the incredible writing gift that God had given him. Reading Michael’s blog has been one of the first things that I would do every morning for the past three years. I rejoiced that I had found another kindred spirit who understood me, placed a priority on many of the same that were important to me, and stuggled with many of the same issues with which I struggled. Not only that, but he gave voice to a community of people, who had concerns with what they saw in the church, but who’s voice was not being heard.

As I read Michael each morning, my jaw would often drop with the profoundness of what was written, and I would marvel at the gift that God had given this remarkable individual. I would often exclaim to my wife, “How does he come up with such incredible material day after day after day!” Michael loved baseball, and to use a baseball analogy, it was like he had an on base average of .900, swatting 100+ home runs a season.

But first and foremost, Michael was about the Gospel, the Good News of Jesus Christ. This was what was closest to his heart, and what drew me to him. His concern was that in all the many things that the church was doing, the gospel was being obscured. This was his greatest concern, and to what he paid the most attention in his writing. He regretted that so many people got the wrong idea from the “Coming Evangelical Collapse”, that more than anything it was a call to action, a call to return to the first love of the good news that God has given us.

So, while horribly sad, it seems somewhat appropriate that Easter would be the time when God would call him home. For Easter is a time of good news, and Michael’s life was all about proclaiming this good news of Jesus Christ. This was his unceasing focus, and one that he maintained until the very end.

I echo the words of the Apostle Paul:

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. – Philippians 1: 3-6

In the words of Jesus Christ: “Well done, my good and faithful servant.”


The Coming Evangelical Collapse – A Statistical Support – Part 2.

Mar 17, 2009

surveyBy Michael Bell

As I was time limited when taking my first statistical look at “The Coming Evangelical Collapse“, I wanted to follow up with a few more observations about some of Michael Spencer’s statements:

1. Denominations will shrink, even vanish.

Much to my surprise, the decline in evangelicals in the U.S. has already begun. The Association of Religious Data Archives (ARDA) lets you generate maps to visibly see the changes. The maps shown here show the difference in Evangelicals between 1990 and 2000.  Note how the colors have lightened over 10 years, particularly in the south-east.

U.S. Evangelicals 1990
U.S. Evangelicals 2000

You can visit the ARDA site to create your own maps on a national, regional, and/or denominational level.

When we look at the age composition of churches in the data from the American Religious Identity Survey (ARIS), it is clear that those who will be impacted the most will be those denominations who call themselves Baptist. The most significant growth is coming from those Christians who say they have no denominational affiliation. Two thirds of these are under the age of fifty. It is clear from the data that there is and will be a move away from denominational identification.

2. Fewer and fewer evangelical churches will survive and thrive.
Read the rest of this entry »


An Ideal Evangelicalism?

Dec 15, 2008

By Michael Spencer (iMonk)

Moderators note:  Michael has graciously allowed us to repost this article at Eclectic Christian.

Somewhere in the previous orgy of comments I’ve had this week, someone asked me to write about “What do you see as the ideal evangelicalism?”

There is no ideal evangelicalism and there’s not going to be. It’s certainly not going to be ideal if I am the architect. So let’s not get out of hand here. I’m a blogger, which tells you about all you need to know on the subject of my credibility.

But that won’t stop me from answering the question in a slightly different form: “What would make for a much better evangelicalism?”

I promise the answers are going to be short.

Read the rest of this entry »


Distractions from the Gospel – Part 2: Politics and The Culture War

Nov 24, 2008

By Michael Bell

Introduction

Part 1: Busyness

Part 2: Politics and the Culture War

Over the last several weeks I have been thinking about things that distract us from the Gospel. The issue of Politics and the Culture War has to be one of the most significant. To state the issue briefly, Evangelical Christians in the United States have been very concerned with trying to determine who is going to be the political party in power. This is as result of two things, the Republican Party co-opting the religious right by preying on their fears of a homosexual focused, or pro-choice agenda coming from the Democratic Party, along with Evangelical Christians having general concerns about these things and so looking to support a party that shares their concerns.

As a result, Christians have put a lot of effort into pro-life agendas. What Christians may fail to realize is that other than education, there are at least three things that will lower the abortion rate:

  1. Legislation – When abortions became legal the rate went way up. Reintroducing legislation is part of the Republican/Evangelical agenda.
  2. Improving economic conditions – A one percent drop in the unemployment rate roughly translates into an six percent drop in the number of abortions. (I determined this by charting US Abortion ratios against Unemployment statistics from the period of 1982 to 2004 and then displaying as a scatter graph with a best fit line.) This is the Democratic way forward as proposed by Obama and Tony Campolo.
  3. Transforming lives through the power of the Gospel. What I find interesting is that I don’t find Christians talking a lot about this item. If we believe in the power of God to transform lives then wouldn’t we expect the abortion rate to go down as people made genuine commitments to follow Christ?

Now I realize that we could have a discussion about abortion rates between Christians and non-Christians and reasons for the similarities or differences, but I don’t want to go here with this post. All I want to point out is that we have been so concerned with Politics and the Culture War that we have lost our focus on Christ. Jesus did not come to elect political parties, Jesus came to transform lives.

Up in Canada, the political scene is quite different. Politicians are extremely private about their faith. Up until 2004 Evangelical Christians were pretty much split between two Political parties, the Conservations (48%) and the Liberals (42%). In the 2006 election, their was a swing by Canadians in general towards the Conservative party, reinforced by a strong move in the Evangelical community. However, as our Evangelical community is much smaller percentage wise than in the United States, and because Canadian Evangelicals tend to be on the left of American Evangelicals, we have not seen the culture war up here near to the extent that you have in the United States. Instead Canadian Churches have been able to focus on other things, among them church planting and evangelism.

What has been the result? As I have pointed out in previous posts, while the American Evangelical church has been declining, the Canadian Evangelical Church has shown significant growth over the past twenty years. There are certainly other factors, but I would propose that not being distracted as much by Politics and the Culture War has been a major reason leading to the relative growth of Evangelicals in Canada.
Read the rest of this entry »


The Decline of American Evangelicals

Nov 20, 2008

By Michael Bell

I must admit I am quite embarrassed. I had done a couple of studies looking at the growth or decline in Evangelicals in North America. In one, I had great numbers showing the growth of Evangelicals in Canada from 1980-2000. In another I showed the growth of the Christian and Missionary Alliance in the U.S and talked about a great tool for measuring numerical denominational growth.

I think it was the strong performance of the Evangelicals in Canada that made me discount many of the recent anecdotal stories of people leaving the church. So I blogged on that assumption, trying to put a positive spin on situation saying that people were replacing the leavers just as fast as they were leaving, and that the situation was not as bad as people were making out. To reinforce my thinking in the subject, no one was challenging me with any real statistical data. So I continued on repeating my views all over the blogosphere.

U.S. Evangelicals Legend

U.S. Evangelicals Legend


Today I thought I should take another look at the tool that I had mentioned previously. This time instead of looking at individual denominations, I looked at Evangelical Protestants as whole. I was quite shocked by what I saw. When I compared Evangelical Protestants in 1990 with Evangelical Protestants in 2000, I saw quite a significant decline. The differences, especially in the South East are quite stunning. The legend at the right shows that as a color lightens, the number of evangelicals in a region goes down. As you can see there is a significant lightening across a broad section of the country.

U.S. Evangelicals 1990

U.S. Evangelicals 1990

U.S. Evangelicals 2000

U.S. Evangelicals 2000

In my next blog post I will try to look a little bit more at what this means, and how this trend might be able to be reversed. A question for our readers: What do you think has been causing this decline? I will respond to your comments on the weekend.


Election Issues from an Evangelical perspective.

Sep 19, 2008

Without taking sides, the Evangelical Fellowship of Canada recently posted a list of 10 key issues that Christians should consider when voting in the upcoming election.  Each topic has a background paper along with relevant questions to ask.  While this list of issues is aimed at Canadian voters, Americans would find them relevant to their election as well.

I have provided a sample below of what the EFC has provided us.  The rest of the articles can be accessed by clicking on one of the links provided below

EFC Election Kit 2008: Fact Sheet on The Environment

Protecting the Planet

God’s love and care for creation is evident throughout the Scriptures. It is also clear that God delights in His entire creation, not just the parts relevant or useful to people. All things in heaven and on earth, spiritual and physical, are His handiwork. Humans were not created separate from the physical creation. Rather, we are part of it. We were created by God along with all the other things and living creatures, and God created humankind to be stewards of His creation. Individually and collectively, we are accountable to God for what we do with and on this earth.

Questions to ask on this issue:

  • What measures do you propose to protect the environment in Canada and to ensure Canada does its part to protect the environment globally?

Here are the issues in alphabetical order.

The Environment

Family Integrity

Freedom of Religion in Canada

Global Poverty Reduction

National Unity and Reconciliation

Poverty and Homelessness

Prostitution and Human Trafficking

Refugees

Religious Freedom Internationally

Respect for Human Life

Read the rest of this entry »


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