The Professor, the Wardrobe, and the Holy Spirit

Apr 19, 2010

It was the sort of house that you never seemed to come to the end of, and it was full of unexpected places.

I love the book, The Lion, the Witch and the Wardrobe by C.S. Lewis.  Honestly, there are too many things about the story that I love, to recount them all in this post.  This photo made me think about the Wardrobe.  In Lewis’ story, the four Pevensies  are evacuated from London because of the air-raids during WWII.  They are sent to the home of Professor Digory Kirke.  When in the house, the children become enamored with an old Wardrobe that, as it turns out, is a portal into another world – the world of Narnia.  In this, C.S. Lewis is brilliant.  He has found a way, through the mechanism of a children’s story, to create an experience that gives his readers a frame of reference for understanding the Gospel:  A land that has been cursed, subjects who live in fear and slavery, a Queen who rules by lying and manipulating the desires of her subjects, A  Great Lion who gives his life to break that curse, the Kingdom of that Great Lion vanquishing the curse by redeeming slaves and freeing the oppressed.  It’s just so great.

I also find it fascinating that the children enter into this “true vision” of the world, when they enter a Wardrobe that is found in the house of Professor Digory Kirke: that is Professor (a Teacher), Digory (the British word for a levee of water), and Kirke (the Scottish word for church).  I believe that in this, before Lewis ever begins his epic tale, he establishes a subtle way of telling us how people are taught this true vision of the world.  Let me explain.  As a character, I believe that Professor Digory Kirke symbolizes the Holy Spirit in much the same way that Aslan, the Great Lion, symbolizes Christ.  This view of Professor Kirke as the Holy Spirit is further founded in Lewis’ description of him in The Magician’s Nephew, which reveals that the Professor had been present with Aslan at the creation of Narnia.  I believe that Professor Digory Kirke’s name emphasizes three works of the Holy Spirit: “Professor” – Revealing the Word of God, “Digory” – Applying the Water of Sacrament, “Kirke” – Establishing the Church of Christ.  So then, Professor Kirke is the Holy Spirit who works through the Word, Sacrament, and the Church.  The Pevensie children have run away from a war they don’t understand, to seek safety in a house of refuge, and to be taught by a Professor through an epic story that is discovered by entering through a Wardrobe found inside the Professor’s enormous old house.  Isn’t that cool?

So let’s play Lewis’ thought out a little further… I think it is safe to say that when people come into the Church on Sunday Mornings, they are running away from a war that they do not understand.  They are running away from a world that makes no sense.  They run into a House of Refuge.  Yet, when inside this house, they need more than safety.  They need strength, they need nourishment, they need truth, and they need their vision to be adjusted.  In other words, they need to see and understand.  They need to peer through a “window”,  move through the back of a wardrobe where they will see the world as it really is.  They need to see the truth of the Gospel.  They need to be baptized into the waters of the Church.  They need to adore the beauty of Christ through the power of Word and Sacrament.  This is Lewis’ view, and in this vision, he is so dead on correct.

Sadly, in recent times, modern Christians seemed to have lost faith in the power of the Holy Spirit.  And, having done so, they have also lost touch with the power that comes through the Holy Spirit – the Spirit working through the Word, the Spirit working through Sacrament, and the Spirit working through the Church.  So often, Christians abandon the Spirit of Christ and run off – chasing after the idols of the age.  We abandon God’s Story – the powerful, trustworthy, unfailing narrative of the Gospel found in the Bible.  We abandon God’s Sacrament – where the Gospel in Baptism and Communion are like the front of the Wardrobe of Earth intersecting with back of the Wardrobe of Heaven.  And we abandon God’s People – the household of Christ, where the power of the Gospel is relationally affirmed, again and again and again.

Getting back to the photo above – nothing seems out of the ordinary. Does it?  It’s just a room.  A window.  A desk.  And a dresser.  Yet, look at the mirror.  Like the Wardrobe, it reveals something special.  It is a portal, leading us into another world.  O how Christians need to reaffirm a trust in the Holy Spirit, who reveals Himself to us and leads us through this portal.  With a firm grip on the Gospel found in the Word, Sacrament, and the Church, we need to follow the Spirit as he leads us through the old coats and hats of the Wardrobe until we feel our hearts adjusting to the truth that comes from another world.  For in following the Spirit in this way, Christians renew themselves in the excitement of Lewis’ description of Professor Kirke’s old house: “It was the sort of house that you never seemed to come to the end of, and it was full of unexpected places“.


C.S. Lewis and the Gospel of Hope

Jun 14, 2008

C.S. LewisTim Melton has a great new post about C.S. Lewis (pictured at left) and the gospel of hope. He talks as Lewis did about the importance of the interplay between work and play. Tim writes:

I love C.S. Lewis. I can’t help it. About 20 years ago I read “Mere Christianity” and “Until we have Faces” and right then and there, I was hooked. The thing that I find most appealing about Lewis is the way he approaches life and spirituality. He loved to read, loved to teach, loved to debate, loved to think, and loved to study…but he also loved to imagine, loved a good story, loved to have beer with friends, loved to laugh, and loved to enjoy life. In short, Lewis saw work and play as simultaneous expressions of worship given to God. I have read very few authors, and met even fewer people, who keep as firm a grasp on this as Lewis.

I think that what Tim has written on the subject is really worth reading and I encourage you to…


Read the full article.


Can’t we all just get along?

Jun 4, 2008

Fisher HumphreysDarrell Pursiful wrote a recent post commenting that Fisher Humphreys (pictured at left) is one of his favorite Baptist theologians. He provided an extract of an interview with Humphreys from the June 2008 issue of Baptists Today, where Humphreys discussed the importance of getting along with Christians who believe differently:

I believe that this is a topic of interest to eclectic minded Christians, so with Darrell’s permission I have reproduced the rest of his post below:

BT: Many people have expressed appreciation for the way you address controversial subjects such as Calvinism and Fundamentalism without fanning the flames of controversy. How have you been able to do that?

FH: I have been helped by the example of several people whom I’ve known well, some in person and some through books. The theologian who helped me most in his books was Leonard Hodgson, an Anglican who was Regius Professor of Divinity at Oxford.

He pointed out that it is natural for us to assume that, when we believe something deeply and express it clearly, those who continue not to agree with us have either not understood us properly or are being stubborn in resisting what we said; in other words, we assume that those who disagree with us are either ignorant or evil. Read the rest of this entry »


Great Sermons Online – Great Books Too – An Index by Nigel Barham

May 28, 2008

Nigel BarhamNigel Barham has compiled a list of what he believes are some of the best sermons available online.

He has categorized them by Bible Teaching, Missions, Thinking, Evangelism, Revival & Prayer.
While they may not all appeal to you, it will certainly give you a starting point for some great listening.

He has also has a interesting new post on ideas for prayer. Read the rest of this entry »


What does it mean to have a Jesus shaped spirituality?

May 17, 2008

A.B. Simpson

What does it mean to have a Jesus shaped spirituality?

Albert Benjamin Simpson (1843-1919) the founder of the Christian and Missionary Alliance was a leader of the church during the early days of the Pentecostal movement. As a result many of the big debates in the church were around the topics of holiness, sanctification, and the charismatic gifts of the Spirit like speaking in tongues or healing. In the middle of those debates he spoke very clearly. The Christian journey is not about seeking after new experiences, it is about seeking Christ “Himself”. Simpson wrote both a sermon and a hymn on the topic. Both are reproduced in their entirety below.

Himself

I wish to speak to you about Jesus, and Jesus only.

I often hear people say, “I wish I could get hold of Divine Healing, but I cannot.”

Sometimes they say, “I have got it.”

If I ask them, “What have you got?” the answer is sometimes, “I have got the blessing”, sometimes it is, “I have got the theory”; sometimes it is, “I have got the healing”; sometimes, “I have got the sanctification.”

But I thank God we have been taught that it is not the blessing, it is not the healing, it is not the sanctification, it is not the thing, it is not the it that you want, but it is something better. It is “the Christ”; it is Himself. Read the rest of this entry »


Alcohol – Abstain or Moderation

May 7, 2008

A.B. Simpson
The Criswell Theological Journal (Volume 5, Issue 2) has devoted their latest issue to that of Christians and Alcohol. Three of the articles are available online. Together they are an amazing resource for what the bible says about alcohol.

Ken Gentry argues for the moderation approach, while Richard Land and Barrett Duke along with Norman Geisler argue for abstaining.

I think that both sides have some good points. It seems to be more of a North American debate, with a strong cultural element. My own German Baptist church is made up of members who would definitely be on the moderation side of the argument.

From my own experience, and the experience of others that I have witnessed, I have seen the value of setting guidelines for our children. One of these guidelines is the principal of moderation. God has made many good things for us, but these things whether food or alcohol, if abused can lead to many poor outcomes. If I only say to my child, “Don’t drink alcohol”, and my child disagrees, have I taught them any good lessons about how to handle it safely?

I encourage you to read the articles and formulate your own opinions on the topics.  I would also encourage Christians to show generosity to other Christians whose views on the topic do not line up with their own.


What will the future bring?

Mar 10, 2008

In a recent Bible study at church, our Pastor challenged three of us to prepare a ten minute presentation on one of three views of the millenium. The view that I was assigned was post-millenialism, a topic that, in spite of three years of theological education, I knew very little about. I grew up in churches that have a pre-millenial theology that believe that Christ will return to earth “imminently” to usher in his 1000 year (millenium) reign.

Post-millenialism on the other hand teaches that most of the book of Revelation was fulfilled in A.D. 70 with the destruction of the temple in Jerusalem. We are now in the Millenium where Christ is building his kingdom one soul at a time. Like pre-millenialists, post-millenialists still believe in the future return of Jesus Christ where he will come to judge the world.

I must admit I have not spent a whole lot of time studying this topic, and that is intentional because I think that we have more important things to worry about. So when it comes to end-times discussion, I would rather take a pan-millenial view. That, is, it will all “pan” out it the end.

However, if you are interested in finding out more about post-millenialism, Kenneth Gentry has some interesting free papers on the subject. I found the ones titled Apocalypse Then and Back to the Future – The Preterist Perspective expecially helpful. Another article that is a little more difficult to read, but details the biblical basis quite well is Blaising Rattles.


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