Are Liberals and Atheists Smarter?

Apr 24, 2010

This post was first published at internetmonk.com. Feel free to comment here or join the already extensive discussion at internetmonk.com.

A study recently published in the March issue of the Social Psychology Quarterly confirms what many liberals and atheists have told us for years. Those who hold to conservative religious beliefs are just not as smart as their liberal and atheistic counterparts.

Based upon data from the National Longitudinal Study of Adolescent Health and the General Social Surveys, two VERY large studies of American youth, Satoshi Kanazawa found the following:

1a. Average IQ of very liberal youth – 106
1b. Average IQ of very conservative youth – 95

2a. Average IQ of those young adults “not at all religious” – 103
2b. Average IQ of “very religious” young adults – 97.

It would then follow that the average liberal atheist is quite a bit smarter than the average religious conservative.

But what does this all really mean? First lets represent this graphically.


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The Professor, the Wardrobe, and the Holy Spirit

Apr 19, 2010

It was the sort of house that you never seemed to come to the end of, and it was full of unexpected places.

I love the book, The Lion, the Witch and the Wardrobe by C.S. Lewis.  Honestly, there are too many things about the story that I love, to recount them all in this post.  This photo made me think about the Wardrobe.  In Lewis’ story, the four Pevensies  are evacuated from London because of the air-raids during WWII.  They are sent to the home of Professor Digory Kirke.  When in the house, the children become enamored with an old Wardrobe that, as it turns out, is a portal into another world – the world of Narnia.  In this, C.S. Lewis is brilliant.  He has found a way, through the mechanism of a children’s story, to create an experience that gives his readers a frame of reference for understanding the Gospel:  A land that has been cursed, subjects who live in fear and slavery, a Queen who rules by lying and manipulating the desires of her subjects, A  Great Lion who gives his life to break that curse, the Kingdom of that Great Lion vanquishing the curse by redeeming slaves and freeing the oppressed.  It’s just so great.

I also find it fascinating that the children enter into this “true vision” of the world, when they enter a Wardrobe that is found in the house of Professor Digory Kirke: that is Professor (a Teacher), Digory (the British word for a levee of water), and Kirke (the Scottish word for church).  I believe that in this, before Lewis ever begins his epic tale, he establishes a subtle way of telling us how people are taught this true vision of the world.  Let me explain.  As a character, I believe that Professor Digory Kirke symbolizes the Holy Spirit in much the same way that Aslan, the Great Lion, symbolizes Christ.  This view of Professor Kirke as the Holy Spirit is further founded in Lewis’ description of him in The Magician’s Nephew, which reveals that the Professor had been present with Aslan at the creation of Narnia.  I believe that Professor Digory Kirke’s name emphasizes three works of the Holy Spirit: “Professor” – Revealing the Word of God, “Digory” – Applying the Water of Sacrament, “Kirke” – Establishing the Church of Christ.  So then, Professor Kirke is the Holy Spirit who works through the Word, Sacrament, and the Church.  The Pevensie children have run away from a war they don’t understand, to seek safety in a house of refuge, and to be taught by a Professor through an epic story that is discovered by entering through a Wardrobe found inside the Professor’s enormous old house.  Isn’t that cool?

So let’s play Lewis’ thought out a little further… I think it is safe to say that when people come into the Church on Sunday Mornings, they are running away from a war that they do not understand.  They are running away from a world that makes no sense.  They run into a House of Refuge.  Yet, when inside this house, they need more than safety.  They need strength, they need nourishment, they need truth, and they need their vision to be adjusted.  In other words, they need to see and understand.  They need to peer through a “window”,  move through the back of a wardrobe where they will see the world as it really is.  They need to see the truth of the Gospel.  They need to be baptized into the waters of the Church.  They need to adore the beauty of Christ through the power of Word and Sacrament.  This is Lewis’ view, and in this vision, he is so dead on correct.

Sadly, in recent times, modern Christians seemed to have lost faith in the power of the Holy Spirit.  And, having done so, they have also lost touch with the power that comes through the Holy Spirit – the Spirit working through the Word, the Spirit working through Sacrament, and the Spirit working through the Church.  So often, Christians abandon the Spirit of Christ and run off – chasing after the idols of the age.  We abandon God’s Story – the powerful, trustworthy, unfailing narrative of the Gospel found in the Bible.  We abandon God’s Sacrament – where the Gospel in Baptism and Communion are like the front of the Wardrobe of Earth intersecting with back of the Wardrobe of Heaven.  And we abandon God’s People – the household of Christ, where the power of the Gospel is relationally affirmed, again and again and again.

Getting back to the photo above – nothing seems out of the ordinary. Does it?  It’s just a room.  A window.  A desk.  And a dresser.  Yet, look at the mirror.  Like the Wardrobe, it reveals something special.  It is a portal, leading us into another world.  O how Christians need to reaffirm a trust in the Holy Spirit, who reveals Himself to us and leads us through this portal.  With a firm grip on the Gospel found in the Word, Sacrament, and the Church, we need to follow the Spirit as he leads us through the old coats and hats of the Wardrobe until we feel our hearts adjusting to the truth that comes from another world.  For in following the Spirit in this way, Christians renew themselves in the excitement of Lewis’ description of Professor Kirke’s old house: “It was the sort of house that you never seemed to come to the end of, and it was full of unexpected places“.


Mourning the passing of a friend

Apr 6, 2010

It was my birthday yesterday, April 5th. Easter Monday. It will be a day that I will now forever remember for two reasons, for my friend Michael Spencer, also passed away today. I mourn for a friend, whose passing will leave a hole in my life, but I grieve much more for those he has left behind, who have lost a husband, father, and pastor/shepherd. He has been a pastor/shepherd to so many of us, leading us through the “Evangelical Wilderness.” His blog, www.internetmonk.com, was a home for so many who struggled in their own church home, or who struggled even to find a church home.

Michael had been blogging for 10 years, long before most of us knew that there was such a thing as blogging. Yet, it seemed that he was just starting to come into his prime, where the rest of the world was just starting to discover the incredible writing gift that God had given him. Reading Michael’s blog has been one of the first things that I would do every morning for the past three years. I rejoiced that I had found another kindred spirit who understood me, placed a priority on many of the same that were important to me, and stuggled with many of the same issues with which I struggled. Not only that, but he gave voice to a community of people, who had concerns with what they saw in the church, but who’s voice was not being heard.

As I read Michael each morning, my jaw would often drop with the profoundness of what was written, and I would marvel at the gift that God had given this remarkable individual. I would often exclaim to my wife, “How does he come up with such incredible material day after day after day!” Michael loved baseball, and to use a baseball analogy, it was like he had an on base average of .900, swatting 100+ home runs a season.

But first and foremost, Michael was about the Gospel, the Good News of Jesus Christ. This was what was closest to his heart, and what drew me to him. His concern was that in all the many things that the church was doing, the gospel was being obscured. This was his greatest concern, and to what he paid the most attention in his writing. He regretted that so many people got the wrong idea from the “Coming Evangelical Collapse”, that more than anything it was a call to action, a call to return to the first love of the good news that God has given us.

So, while horribly sad, it seems somewhat appropriate that Easter would be the time when God would call him home. For Easter is a time of good news, and Michael’s life was all about proclaiming this good news of Jesus Christ. This was his unceasing focus, and one that he maintained until the very end.

I echo the words of the Apostle Paul:

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. – Philippians 1: 3-6

In the words of Jesus Christ: “Well done, my good and faithful servant.”


Responding to the problem of pain – A new look at Job

Feb 14, 2010

The following post is written by Michael Powell , a Pastor of Michael Bell. It was first published at InternetMonk.com

A wise person once wrote the following lyrics in a song called Suffer: “All that you suffer is all that you are.” Now, while this statement may not be entirely true – as we are also defined by experiences of happiness, joy and peace – I’m sure we can all agree that going through some kind of suffering is an inevitability for all of us as humans, and that what we suffer does in fact shape us profoundly. Physically, we feel pain, as our body is designed to protect itself and provide us with signals of potential or actual danger. Through trial and error, we become aware of the limits of our existence. We learn that touching things that are hot or sharp can hurt us, so that we’ll hopefully be less apt to make the same mistake again in the future. At other times, our bodies feel pain to let us know that we’re sick or that something within us demands our attention – like a warning system to let us know something’s wrong or that we should consider modifying our routine behaviour. We also feel emotional pain, which is often related to social interaction. At times, we hurt because we are intentionally or inadvertently excluded or insulted by someone else’s actions or words. Other times, we suffer because we are temporarily or indefinitely separated from a person or people who are important to us. Whatever the case, our experience of physical and emotional pain is universal, and has a direct impact on our personal identities, how we view and relate to others, and how we process and deal with spiritual things. Ultimately, what we suffer personally and collectively influences our understanding of God.

C. S. Lewis, in his book “The Problem of Pain”, wrote this:

If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both. This is the problem of pain, in its simplest form.

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Sometimes being right is wrong

Jan 22, 2010

I have a great appreciation for my Pastor. I appreciate his perspectives on most issues, and I appreciate his leadership within the church. However, for the last two years we have disagreed quite strongly on one particular significant issue. What that issue is, is not important to the topic at hand, but suffice to say, it is an issue that has divided many churches in the past, and had the potential to cause much dissension or division in our church as well.

But it didn’t.
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My first hand experience with Demon Possesion.

Dec 26, 2009

My previous post followed up on a discussion that Michael Spencer had been having about mental illness and demon possesion.  I gave an example from personal experiene about mental illness where I felt that it could be shown that there was no spiritual component.  Now I want to give an example of my first hand experience with demon possession.

Just to set the record straight, in 46 years in the church I have had just one experience with the demonic.  Only one.  I am not the type to see a demon behind every bush.  But I have had one experience that I think can help us understand how Jesus knew when people needed healing or needed a demon cast out of them.
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My first hand experience with Mental Illness

Dec 26, 2009

I have been following with interest the posts that Michael Spencer has been making concerning mental illness and demon possession.  You see, I have had first hand experience with both, in two very different settings.  Here is a look at the first.

When I was growing up, my Grandmother, who lived just a couple of miles away, suffered from Schizophrenia. It would manifest itself most when people, usually family, would come to visit.  If she misplaced something, she would accuse whoever had visited last of stealing it from her.  The incident I remember most clearly was being accused of stealing her piano music to support my non-existant drug habit.  Bet you didn’t know that there is a black market for sheet music!  It seems pretty comical now, but back then it was anything but. Eventually my parents started cutting back on our visits, as they were just too difficult.
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Some wonderful poetry

Jul 20, 2009

A recent commentator at Eclectic Christian named “Christian Kane” has some really interesting poetry that he has written on his site.

Here is a taste of what you will read:

Bloody Love.
13 05 2009

My eyes lifted upwards,
no angels, colors, or shooting stars I see,
But a bloody mess nailed to a tree.
Fixed between Heaven and Earth
Love stretches it’s arms wide.
If I take the embrace it will stain my shirt,
But that man’s blood will heal my hurt.

So deep a wound requires remittance
Yet the earth is blissful of its debt
For its worthless appetites does it whet.
Strike the band and sing a chorus,
You who are about to perish.
You failed your calling and your maker,
Now is the time to pay the piper.

Failure never tasted so sour,
Nor did a victory seem so unloved,
As the coming king who is dyed in blood.
The peoples fall beneath Him,
But his pace does not slow.
If you side with Him you will yet live,
Though the rest are sent through a sieve.

I hope you take the opportunity to visit his site, The Eternal Uprising, and sample more of what he has to offer.


What is an “average” sized church?

Jul 18, 2009

By Michael Bell – Previously published on InternetMonk.com

You may have heard people say that the “average” sized church in the U.S. or Canada is about 75 people. You also may have heard someone say that the “average” sized church in North America is about 185 people. Who is right? It all depends how you define “average”.

Statisticians use three terms when describing populations. “Mean”, “Median”, and a third term that won’t really enter our discussion today called “Mode”.

I have borrowed, and expanded upon, an analogy from the The National Congregations Study that was released last month, to help us understand the differences in these terms and why they are important to our understanding of churches in North America. What you will read here is U.S. data, but the numbers are very similar for the Canadian situation as well.

churchrowImagine you are looking down a very, very long street, and all the churches of U.S. are lined up along the left side of the street from smallest to largest. In behind each church are all their Sunday morning attenders.

If you counted the grand total of everyone standing behind each church and then divided this number by the total number of churches that you see on this very long street, you would come up with a “mean” or “average” size of 184. “Mean” is usually what we mean of when we think of “average”. But this number of 184 is a very misleading number.

Lets say you start walking down the street, passing the churches with 5 people on a Sunday morning, 10 people, 15 people, 20 people. You continue walking until you have passed half of all the churches in America. Half of the churches in the U.S. are now behind you, half are still in front. The “average” church that you are standing in front of is called the “median” church. You look to see how many people are lined up behind it, and you see 75 people. That is right, half the churches in the United States have less than 75 people.

The average or “mean” church at 184 is 2.45 times the size of the average median church at 75. Why is this so? If you continue walking, you will get a better understanding of how skewed church numbers are within the United States.

So, you continue walking, past the churches of 80, 90, 100, 110. You walk until you have passed 90% of all the churches. You look to your left and you see 350 people lined up behind this church. Much to your surprise, although you have passed 90% of all the churches, over half of the churchgoers are still in front of you! This is why the “mean” is so much higher than the “median”. While most of the churches in the United States are small, most of the attenders go to large churches.
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My Church Isn’t Perfect, But…

Jun 19, 2009

By Michael Bell

Mission Baptist Church

Mission Baptist Church



A wise person once said to me: “Be vocal in your encouragement and praise, and be quiet in your criticism.” Too often the opposite is true where church members or parents are vocal in their criticisms and quiet in their praise. I have been attending my church, Mission Baptist, in Hamilton, Ontario, for a little over two years now, and so I thought it was time to list a few things that I really appreciate about the church.

In no particular order:
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